{"id":1120,"date":"2025-04-06T19:13:51","date_gmt":"2025-04-06T19:13:51","guid":{"rendered":"https:\/\/www.dmy.info\/en\/?p=1120"},"modified":"2025-03-02T06:14:58","modified_gmt":"2025-03-02T06:14:58","slug":"our-knowledge-concept-and-language-tale","status":"publish","type":"post","link":"https:\/\/www.dmy.info\/en\/our-knowledge-concept-and-language-tale\/","title":{"rendered":"Our knowledge, concept and language tale"},"content":{"rendered":"\n

We Are Both the Narrators and the Audience of the Tale of Knowledge, Concepts, and Language<\/strong><\/h3>\n\n\n\n

To us, knowledge resembles a tale<\/strong>, because we cannot understand new information without an internal framework. If we cannot process information that does not fit into our existing schemas, we must admit that all knowledge is simplified stories<\/strong>. Like children trying to comprehend the universe, we resort to simplification, reduction, and fabrication<\/strong>.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Tale of the Tale: Conceptual Analysis<\/strong><\/h3>\n\n\n\n

Just as cells come together to form organisms<\/strong>, people come together to create communities and societies<\/strong>. This might be similar to how cells do not grow infinitely due to diffusion limitations in oxygen transport<\/strong>. So how does a cell grow? By joining with other cells<\/strong> to become part of a larger organism<\/strong>. Likewise, individuals are not only the sum of millions of cells<\/strong>, but also components of millions-strong societies<\/strong>.<\/p>\n\n\n\n

Words Have Also Been Assigned Roles<\/strong><\/h3>\n\n\n\n

As people began living together, their need for communication<\/strong> grew. They started assigning sounds<\/strong> to refer to concrete objects<\/strong>. Later, they assigned sounds to abstract concepts<\/strong>\u2014representing their groups, existence, and life. This is where philosophy comes into play<\/strong>. Abstract institutions, concepts, and issues<\/strong> constitute philosophy as a conceptual effort<\/strong>, the discussion of what humanity has added<\/strong> beyond mere animal existence.<\/p>\n\n\n\n

As humanity evolved, concrete and abstract words intertwined<\/strong>. Abstract concepts\u2014which are not easily imagined<\/strong>\u2014began to be perceived as real<\/strong>. Misunderstandings happen more frequently with abstract terms<\/strong>, and we can never fully comprehend them. Worse still, we often assume we understand them. When someone speaks about abstract matters or intangible entities<\/strong>, we tend to believe them and get carried away<\/strong>. This is how deception<\/strong> becomes possible: words, like a devil\u2019s invention<\/strong>, naturally seem truthful.<\/p>\n\n\n\n

We Have Physical, Biological, and Social Cultures<\/strong><\/h3>\n\n\n\n

Humans are cultural beings<\/strong>. Our biological body<\/strong> is inherently given, but if we have a unique autonomous identity<\/strong>, it must be something beyond biology<\/strong>. To be cultural<\/strong> is to create institutions, structures, and macro-organisms<\/strong> through cooperation and accumulation<\/strong> of knowledge.<\/p>\n\n\n\n

Being institutionalized<\/strong> requires believing in each other and in concepts<\/strong>. Consensus means acting as if something is real<\/strong>, leading us to become what we are not<\/strong>. Culture does not permit questioning consensus-based knowledge<\/strong>, because tradition, which is both oral and intuitive<\/strong>, is shaped through immediate actions<\/strong>. Tradition, fiction, and culture<\/strong> make us sensitive to each other and attached to values. We believe in one another<\/strong> and therefore exclude those who do not believe in us<\/strong>.<\/p>\n\n\n\n

Signs Come from Us, but What They Represent Is External<\/strong><\/h3>\n\n\n\n

By pointing to external things<\/strong>, we have discovered mathematics and knowledge<\/strong>. The signs<\/strong> we use originate from humans<\/strong>, but what they represent<\/strong> comes from the external world<\/strong>. These signs accumulate, forming social culture<\/strong>, and when we say “human”<\/strong>, we often mean the species that assigns such symbols<\/strong>. Humans became powerful and dominant through collaborative meaning-making and memory<\/strong>. Naming things is the first step<\/strong>, and as different signs combine, they become more complex<\/strong>.<\/p>\n\n\n\n

Language both defines<\/strong> us and distinguishes<\/strong> us from everything else. It marks our engagement in activities beyond mere survival<\/strong>. If we have a true distinction in nature, it is language<\/strong>. Through language, we move beyond being individual components<\/strong> and become social and collective beings<\/strong>. Instead of being a meteor, we become a star; instead of a grain of sand, we become part of a construction<\/strong>. Yet, we have sacrificed parts of our physical and biological culture<\/strong> in favor of societal development. This comes with side effects<\/strong>:<\/p>\n\n\n\n

    \n
  • Becoming obsessed with concepts<\/strong><\/li>\n\n\n\n
  • Being shaped by cultural constructs rather than seeking truth<\/strong><\/li>\n\n\n\n
  • Creating false representations that contradict individual and collective realities<\/strong><\/li>\n<\/ul>\n\n\n\n

    Transitioning from a biological<\/strong> existence to an intensely social<\/strong> one has contradicted<\/strong> our self-serving nature<\/strong>, leading to a tragicomic life<\/strong>.<\/p>\n\n\n\n

    Fabrication Is Not Bad\u2014We Only Call Certain Fabrications Bad<\/strong><\/h3>\n\n\n\n

    Why do we create signs<\/strong>? Although words like fabrication, play, or fiction<\/strong> often carry negative connotations<\/strong> in the pursuit of knowledge, they are the foundations of life, existence, and possibility<\/strong> at physical, biological, and social levels<\/strong>. We create our own reference systems<\/strong>, and if we align them well with biological and physical culture<\/strong>, we establish civilization<\/strong>.<\/p>\n\n\n\n

    We should remember that most of work, entertainment, and even the universe itself<\/strong> consists of fabrication, formation, and transformation<\/strong>.<\/p>\n","protected":false},"excerpt":{"rendered":"

    We Are Both the Narrators and the Audience of the Tale of Knowledge, Concepts, and Language To us, knowledge resembles a tale, because we cannot understand new information without an internal framework. If we cannot process information that does not fit into our existing schemas, we must admit that all knowledge is simplified stories. Like children trying to comprehend the universe, we resort to simplification, reduction, and fabrication. The Tale of the Tale: Conceptual Analysis Just as cells come together to form organisms, people come together to create communities and societies. This might be similar to how cells do not <\/p>\n","protected":false},"author":1,"featured_media":1121,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[247],"tags":[139,140,221,116],"class_list":["post-1120","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-introduction-to-philosophy","tag-culture","tag-history","tag-knowledge","tag-story","has_thumb"],"yoast_head":"\nOur knowledge, concept and language tale - DMY Philosophy<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.dmy.info\/en\/our-knowledge-concept-and-language-tale\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Our knowledge, concept and language tale - DMY Philosophy\" \/>\n<meta property=\"og:description\" content=\"We Are Both the Narrators and the Audience of the Tale of Knowledge, Concepts, and Language To us, knowledge resembles a tale, because we cannot understand new information without an internal framework. 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