{"id":1166,"date":"2025-06-22T11:27:16","date_gmt":"2025-06-22T11:27:16","guid":{"rendered":"https:\/\/www.dmy.info\/en\/?p=1166"},"modified":"2025-06-08T11:33:52","modified_gmt":"2025-06-08T11:33:52","slug":"a-reference-list-for-philosophical-terminology-in-oldest-turkic","status":"publish","type":"post","link":"https:\/\/www.dmy.info\/en\/a-reference-list-for-philosophical-terminology-in-oldest-turkic\/","title":{"rendered":"A reference list for philosophical terminology in oldest Turkic"},"content":{"rendered":"\n

INTRODUCTION<\/h3>\n\n\n\n

In this study, we have prepared a bibliography based on Old Turkic vocabulary to enrich the philosophical terminology of the Turkish language. Our work serves as a starting point for further research aimed at enhancing Turkish’s terminological capacity, better understanding contemporary philosophical terms, and addressing current needs. The scope has been limited to Old Turkic to shed light on this early and relatively unknown written period and to identify words that are free from foreign influence. We begin by outlining the current situation, followed by a list of key reference works.<\/p>\n\n\n\n

We undertook this study after observing a serious terminological problem in Turkish thought. A healthy process of thinking requires a strong language. To transform Turkish into a language that fosters thought, we must first examine its terminological structure. Confucius once said, \u201cWithout understanding the power of words, one cannot understand people.\u201d He expressed this idea elsewhere as well. For example, when asked, \u201cIf you were summoned to govern a country, what would be your first action?\u201d he replied:
\u201cWithout a doubt, I would begin by rectifying language.
If language is corrupted, words cannot express thought clearly.
If thought cannot be expressed clearly, necessary actions will not be carried out properly.
If actions are not carried out properly, morality and culture will decay.
If morality and culture decay, justice will stray from its path.
If justice strays, the people will fall into confusion.
When people are confused, they do not know what to do or where to turn.
Therefore, language comes before everything else.\u201d<\/strong><\/p>\n\n\n\n

Thought requires language; human thought is grounded in language. Thinking is a form of communication, and Turkish thought is fundamentally possible through the Turkish language. Oktay Sinano\u011flu captures this relationship very clearly:
\u201cTurkey\u2019s salvation depends on the salvation of Turkish. If Turkish is lost, there will be no Turkey, no Turkic world, and no Turks.\u201d<\/strong>
Thus, Turkish existence depends on the intellectual strength of the Turkish language.<\/p>\n\n\n\n

The Uighurs, who had a strong awareness of language, developed Turkish terminology in religious contexts. Considering the proximity of religion and philosophy, as well as the cultural advancement of Uighur civilization, it is plausible that philosophical terms were also created during this period. Indeed, influenced by Sogdian, the Uighurs used terms such as nom<\/em> (doctrine) for dharma<\/em> and \u201cyedi erdin\u201d (seven virtues) for the \u201cseven jewels.\u201d Expressions like \u201cTengri yeri\u201d (the realm of the gods), \u201c\u00fc\u00e7 tamgalar\u201d (control your hands, tongue, and heart), \u201cay\u0131g k\u0131l\u0131n\u00e7\u201d (sin), and \u201cbuyan edg\u00fc k\u0131l\u0131n\u00e7\u201d (virtue) also emerged in this period.<\/p>\n\n\n\n

The presence of land law terminology and the abundance of civil documents suggest that many fields were thoroughly Turkified. Given the intensity of translations from Chinese, it is also reasonable to assume that terminology for abstract thought was developed. Such a study would not only enrich methods for coining new terms but also uncover existing Turkish equivalents for long-standing concepts.<\/p>\n\n\n\n

The Old Turkic period is marked by consistency and literary depth. The inscriptions found in Mongolia, Yenisei, and other regions display a stable vocabulary and structured expressions, enabling the formation of coherent terminology. The elegance of Orkhon Turkish and the extensive vocabulary of Uighur Turkish make both periods crucial sources. Especially the Uighurs\u2019 translations of Sanskrit, Chinese, and Sogdian works provided them with both content and terminology, prompting the development of Turkish equivalents.<\/p>\n\n\n\n

Today, discussions about terminology in Turkish philosophy and social sciences are often either abstract or disconnected from historical and linguistic research. Efforts must be grounded in historical phases of the language. Old Turkic, as the oldest phase with substantial written sources, offers both insight and continuity.<\/p>\n\n\n\n

Therefore, this bibliography serves as a foundational resource for building Turkish philosophical terminology from native elements. It invites linguists, philosophers, and educators to examine Old Turkic in depth and to foster a stronger connection between Turkish thinking and the Turkish language.<\/p>\n\n\n\n

REFERENCE LIST<\/h1>\n\n\n\n
Arat, Re\u015fit<\/td>Rahmeti: Eski T\u00fcrk \u015fiiri<\/strong>, TTK Yay\u0131nlar\u0131,2007.<\/td><\/tr>
Divit\u00e7io\u011flu, Sencer: <\/td>Orta Asya T\u00fcrk \u0130mparatorlu\u011fu<\/strong>, \u0130mge Yay\u0131nlar\u0131, 2005.<\/td><\/tr>
Ercilasun,  Ahmet Bican:<\/td>T\u00fcrk Dili Tarihi,<\/strong> Ak\u00e7a\u011f Yay\u0131nlar\u0131, 2007.<\/td><\/tr>
Hare, Rom:<\/td>Felsefenin Bin Y\u0131l\u0131<\/strong>, \u0130zd\u00fc\u015f\u00fcm Yay\u0131nlar\u0131, 2003.<\/td><\/tr>
\u0130bn Fazlan:<\/td>Seyahatname<\/strong>, \u00c7ev. Ramazan \u015ee\u015fen, Bedir Yay\u0131nevi, 1975.<\/td><\/tr>
Kant , Immanuel:<\/td>Gelecekte Bilim Olarak Ortaya \u00c7\u0131kabilecek Her Metafizi\u011fe Prolegomena<\/strong>, , T.Felsefe Kurumu,2002.<\/td><\/tr>
Konf\u00fc\u00e7y\u00fcs:<\/td>The Analects<\/strong>, (web kayna\u011f\u0131) http:\/\/classics.mit.edu\/Confucius\/analects.4.4.html 4. b\u00f6l\u00fcm, 10 Haziran 2015.<\/td><\/tr>
\u00d6lmez,  Mehmet:<\/td>\u201cT\u00fcrk\u00e7ede Din\u00ee Tabirler \u00dczerine\u201d, T\u00fcrk Dili Ara\u015ft\u0131rmalar\u0131 Dergisi<\/strong>, 15, 2005, s. 214-  213-218.<\/td><\/tr>
Sinano\u011flu, Oktay:<\/td>Bye Bye T\u00fcrk\u00e7e<\/strong>, Bilim G\u00f6n\u00fcl Yay., 2010.<\/td><\/tr>
S\u00f6zer, Ali Naz\u0131m :<\/td>T\u00fcrk Harflerinin Kabul\u00fc ve Tatbiki Hakk\u0131nda Kanun, E\u011fitimde Birlik Hakk\u0131nda Kanun ve G\u00fcn\u00fcm\u00fczdeki Durumlar\u0131, Dokuz Eyl\u00fcl \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Dergisi<\/strong>, Cilt.7, Say\u0131.2, ss.84-107.<\/td><\/tr>
Tezcan, Semih:<\/td>En Eski T\u00fcrk Dili ve Yaz\u0131n\u0131, Bilim K\u00fclt\u00fcr ve \u00d6\u011fretim Dili Olarak T\u00fcrk\u00e7e<\/strong> i\u00e7inde, Ankara: TTK  Yay\u0131nlar\u0131, 1994.<\/td><\/tr>
Toky\u00fcrek, Hacer :<\/td>Eski Uygurca Metinlere G\u00f6re Budizmin Manihaizme Etkisi, Turkish Studies – International Periodical For The Languages<\/strong>, Literature and History of Turkish or Turkic. Volume 7\/4, Fall 2012, ss. 2890- 2898.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n
\n\n\n\n

[1]<\/a> \u0130stanbul \u00dcniversitesi \u00f6\u011frencisi<\/p>\n\n\n\n

[2]<\/a> Konf\u00fc\u00e7y\u00fcs, The Analects<\/strong>, (web kayna\u011f\u0131) http:\/\/classics.mit.edu\/Confucius\/analects.4.4.html 4<\/a>. b\u00f6l\u00fcm, 20. f\u0131kra. 10 Haziran 2015.<\/p>\n\n\n\n

[3]<\/a> Ali Naz\u0131m S\u00f6zer, T\u00fcrk Harflerinin Kabul\u00fc ve Tatbiki Hakk\u0131nda Kanun, E\u011fitimde Birlik Hakk\u0131nda Kanun ve G\u00fcn\u00fcm\u00fczdeki Durumlar\u0131, Dokuz Eyl\u00fcl \u00dcniversitesi Sosyal Bilimler Enstit\u00fcs\u00fc Dergisi,<\/strong> Cilt.7, Say\u0131.2, ss.84-107. s. 85.<\/p>\n\n\n\n

[4]<\/a> Oktay Sinano\u011flu, Bye Bye T\u00fcrk\u00e7e<\/strong>, Bilim G\u00f6n\u00fcl Yay., 2010,  s. 190.<\/p>\n\n\n\n

[5]<\/a> Mehmet \u00d6lmez, \u201cT\u00fcrk\u00e7ede Din\u00ee Tabirler \u00dczerine\u201d, T\u00fcrk Dili Ara\u015ft\u0131rmalar\u0131 Dergisi,<\/strong> 15, 2005, s. 214-  213-218.<\/p>\n\n\n\n

[6]<\/a> Hacer Toky\u00fcrek, Eski Uygurca Metinlere G\u00f6re Budizmin Manihaizme Etkisi, Turkish Studies – International Periodical For The Languages<\/strong>, Literature and History of Turkish or Turkic. Volume 7\/4, Fall 2012, s. 2890- 2898.<\/p>\n\n\n\n

[7]<\/a> Ahmet Bican Ercilasun, T\u00fcrk Dili Tarihi<\/strong>, Ak\u00e7a\u011f Yay\u0131nlar\u0131, 2007, s.  467.<\/p>\n\n\n\n

[8]<\/a> Ahmet Bican Ercilasun,  a.g.e.,<\/strong>  s. 128.<\/p>\n\n\n\n

[9]<\/a> Sencer Divit\u00e7io\u011flu, Orta Asya T\u00fcrk \u0130mparatorlu\u011fu<\/strong>, \u0130mge Yay\u0131nlar\u0131, 2005, s.17.<\/p>\n\n\n\n

[10]<\/a> Rom Hare, Felsefenin Bin Y\u0131l\u0131<\/strong>, \u0130zd\u00fc\u015f\u00fcm Yay\u0131nlar\u0131, 2003, s. 123.<\/p>\n\n\n\n

[11]<\/a> \u0130bn Fazlan Seyahatnamesi,<\/strong> \u00c7ev. Ramazan \u015ee\u015fen, Bedir Yay\u0131nevi, 1975, s. 30.<\/p>\n\n\n\n

[12]<\/a> Immanuel Kant , Gelecekte Bilim Olarak Ortaya \u00c7\u0131kabilecek Her Metafizi\u011fe Prolegomena<\/strong>, , T.Felsefe Kurumu,2002, s.5.<\/p>\n\n\n\n

[13]<\/a> \u00dcmit Hassan,  T\u00fcrkiye Tarihi 1<\/strong>, Osmanl\u0131 Devletine Kadar T\u00fcrkler, s.161.<\/p>\n\n\n\n

[14]<\/a> Ahmet Bican Ercilasun, a.g.e.,<\/strong>  s. 187.<\/p>\n\n\n\n

[15]<\/a> Ahmet Bican Ercilasun, a.g.e.,<\/strong>  s. 135.<\/p>\n\n\n\n

[16]<\/a> Ahmet Bican Ercilasun, a.g.e.,<\/strong>  s. 140.<\/p>\n\n\n\n

[17]<\/a> Re\u015fit Rahmeti Arat, Eski T\u00fcrk \u015fiiri,<\/strong> TTK Yay\u0131nlar\u0131,2007 s. 1.<\/p>\n\n\n\n

[18]<\/a> Semih Tezcan , En Eski T\u00fcrk Dili ve Yaz\u0131n\u0131, Bilim K\u00fclt\u00fcr ve \u00d6\u011fretim Dili Olarak T\u00fcrk\u00e7e<\/strong> i\u00e7inde, Ankara: TTK Yay\u0131nlar\u0131, 1994.<\/p>\n\n\n\n

Yay\u0131nlar\u0131s. 318.<\/p>\n\n\n\n

[19]<\/a> Re\u015fit Rahmeti Arat, a.g.e.<\/strong>  s. 47.<\/p>\n\n\n\n

[20]<\/a> Ahmet Bican Ercilasun, a.g.e<\/strong>, s. 258.<\/p>\n","protected":false},"excerpt":{"rendered":"

INTRODUCTION In this study, we have prepared a bibliography based on Old Turkic vocabulary to enrich the philosophical terminology of the Turkish language. Our work serves as a starting point for further research aimed at enhancing Turkish’s terminological capacity, better understanding contemporary philosophical terms, and addressing current needs. The scope has been limited to Old Turkic to shed light on this early and relatively unknown written period and to identify words that are free from foreign influence. We begin by outlining the current situation, followed by a list of key reference works. We undertook this study after observing a serious <\/p>\n","protected":false},"author":1,"featured_media":1167,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[258],"tags":[97,275,270],"class_list":["post-1166","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-turkology","tag-language","tag-terminology","tag-turkish","has_thumb"],"yoast_head":"\nA reference list for philosophical terminology in oldest Turkic - DMY Philosophy<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.dmy.info\/en\/a-reference-list-for-philosophical-terminology-in-oldest-turkic\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A reference list for philosophical terminology in oldest Turkic - DMY Philosophy\" \/>\n<meta property=\"og:description\" content=\"INTRODUCTION In this study, we have prepared a bibliography based on Old Turkic vocabulary to enrich the philosophical terminology of the Turkish language. 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Our work serves as a starting point for further research aimed at enhancing Turkish’s terminological capacity, better understanding contemporary philosophical terms, and addressing current needs. The scope has been limited to Old Turkic to shed light on this early and relatively unknown written period and to identify words that are free from foreign influence. We begin by outlining the current situation, followed by a list of key reference works. 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